Overview
Consciousness (Viññāṇa) is not a single, continuous, hovering entity. In Theravāda Abhidhamma, it is a rapid succession of discrete cognitive events. Consciousness only arises in dependence upon a specific sense base and a specific object. Therefore, it is categorized into six classes based on its origin.
The List
- Cakkhuviññāṇa - Eye-consciousness: Arises dependent on the eye and visible forms.
- Sotaviññāṇa - Ear-consciousness: Arises dependent on the ear and sounds.
- Ghānaviññāṇa - Nose-consciousness: Arises dependent on the nose and odors.
- Jivhāviññāṇa - Tongue-consciousness: Arises dependent on the tongue and tastes.
- Kāyaviññāṇa - Body-consciousness: Arises dependent on the body and tangible objects.
- Manoviññāṇa - Mind-consciousness: Arises dependent on the mind-base and mental objects.
Textual References
- Canonical: Chachakka Sutta (MN 148) – The Buddha masterfully deconstructs the illusion of self by demonstrating that since these six consciousnesses arise and pass away, they cannot be an enduring soul.