Overview
The Buddha identified the exact psychological mechanism by which craving and ego-formation occur. The instant the mind makes the fundamental, delusional assumption “I am” (asmi), a cascade of eighteen specific internal psychological projections follows, creating the complex web of identity, desire, and anxiety. (Note: The sutta lists 18 internal and 18 external, making 36, but the core internal framework is 18).
The List
Dependent on the assumption “I am” (Asmīti sati), there arises:
- “I am this.”
- “I am otherwise.”
- “I am bad.”
- “I am good.”
- “I might be.”
- “I might be this.”
- “I might be otherwise.”
- “May I be.”
- “May I be this.”
- “May I be otherwise.”
- “I shall be.”
- “I shall be this.”
- “I shall be otherwise.”
- “I shall be possessed of form.”
- “I shall be formless.”
- “I shall be percipient.”
- “I shall be non-percipient.”
- “I shall be neither percipient nor non-percipient.”